Tag Archives: Critique

The Shape of Integrity: Thoughts from the 18 MAY 2018 Munk Debate

Friends,

Is it possible to look at someone and tell if they have integrity?

I think yes. And this was illustrated quite beautifully in the recent Munk Debate between Michelle Goldberg and Michael Eric Dyson on one side, and Jordan Peterson and Stephen Fry on the other.

Just look at the dais:

Do you notice anything?

If you guessed that 3/4 of the panelists are addicts, you are absolutely correct.
Now, is this a problem? I think so.
Why? Bit of a difficult answer.

“I Don’t Trust Bunny, But I Trust Bunny to be Bunny”

At the risk of sounding crude and mean-spirited: Would you trust a junkie? I imagine the answer is probably “no.”
Why? Well for me it’s because its difficult to trust someone with no self-control. If someone is feeding an addiction it becomes difficult to tell when they are being truthful and when they speaking only to preserve their access to their drug of choice.

Fame is one such drug. And it directly affects integrity when people don’t have as much as they want.

With regard to the picture above, Jordan Peterson (second from right) is the most famous of the bunch and so arguably has enough access to the ‘drug’, if he is indeed addicted to it. In the case of the others that is not so certain and they are actually leeching some of his fame by appearing with him. Michael Eric Dyson refers to and admits to this many times throughout the debate and actually tries to goad Peterson into plugging his book. His referring to Peterson as a “mean old white man” is, as well as being incredibly bad form for a debate, a transparent attempt to increase his own profile through controversy. Goldberg and Fry may have attempted to engage in this kind of attention-whoring too at a smaller scale, but I didn’t really notice if they did because Dyson was so egregious and pathetic in trying to get his ‘fix’.
He is a fame-whore, and Fry to his credit, calls Dyson out as a snake-oil selling huckster in his stage presence and manner.

In all honesty, my own distaste for Dyson’s position aside, I truly don’t know where the line draws between his (attempts at) rational arguments and his ideologically-motivated silliness.

But fame is not the only drug that these panelists seem addicted to, so let’s address the elephant in the room: Food.

Goldberg, Dyson and Fry have a problem with food. Food, unlike fame, doesn’t directly affect someone’s integrity unless that person is starving, and I think it’s clear that Goldberg, Fry and Dyson are not starving. Rather, their food addiction is such that it indirectly affects their integrity by betraying some internal conflict within them. After all, health doesn’t just exist in the physical body, isolated from the mental, emotional and spiritual bodies. They are all connected and a disturbance in one has ramifications on the others.  I would guess that there is something traumatic that these people are holding onto and not dealing with. Instead they are treating this internal problem with food as their drug of choice and they wear the evidence on their bodies like five-year-olds who got into the cookie-jar wear evidence around their mouths.

“What cookies?”

 This whittles away my trust for them in a way that I won’t be blamed for because they look sick and unhealthy to my perceptions.

Is that unfair? No. Actually it’s in fundamental agreement with what they (Goldberg and Dyson) say throughout the debate: Maybe Dyson has indeed suffered at the hands of whites. Maybe Goldberg has indeed suffered at the hands of the patriarchy. And even though he is ostensibly on the right side of the dais (my side 😉 ), Fry too may have indeed suffered at the hands of homophobes.

But to quote Fry, “So fucking what?!” Does that make them right? I think trauma and suffering CAN give you valuable perspective once they have been incorporated and integrated into your psyche in a healthy way -but ONLY then. For Dyson and Goldberg, if their obesity and general unhealthy appearance attests to real suffering, then it also attests to their inability to thus far deal with said suffering productively and healthily. At best, it is difficult to tell how ideologically possessed they still are by their own pain. At worst, they are the aforementioned five-year-olds who got into the cookie jar and are now trying to see what lies they can get away with telling.

And for the record, I’m all for people working their half-baked, personal-suffering-based ideas out in a performative way –that’s art! But such performances are no more a road-map to a healthy future and a productive life than the The Marshall Mathers LP was back in 2000. Trust me, I tried to lived that album, and my life reflected it 😦

A+ for working through one’s own demons. F for providing a guide for how to live our lives.

Dyson’s performance was better-suited to a high-brow poetry slam while Goldberg delivered a relatively tasteful Vagina Monologue.

Fat Shaming?

It’s worth clarify my feelings about fat. Fat is not the problem. Sumo wrestlers are fat. The best actors in the world get fat for roles. But these two groups share a common quality: Discipline.

And this ain’t what discipline looks like!

That’s a photo of excess, not discipline. That’s what happens when you live too comfortably without feedback from the natural world. It corrupts your body and your mind because you have no reason to be strong and lack the mental fortitude to keep yourself so.

Now if I’m feeling charitable, maybe Goldberg gets a pass because she is not as obese as Dyson, and of course, males and females are different right down to the hormonal level. But in this case, all that pass would equate to is a marginally greater initial assumption of integrity from me irrespective of what ends up coming out of her mouth.

But Dyson? That jowly, Cochran-esque fuck?

“Brotha, me and my people are starving….sha bama lama ding dong!”

For the life of me I don’t know who could actually put stock in what that man says, except perhaps the most atrophied of spirits and the most gullible of intellects.

I digress though; I could shit on Dyson for another 1,000 words but I’d rather tie this up with the corollary argument, which incidentally also amounts to 1,000 words:

Best,

-Andre Guantanamo

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‘Nosediving’ I: Life Imitating Art in China

“I’ll just follow my nose…”
-Toucan Sam

Friends,

In my recent efforts to get caught up on the program Black Mirror, I yesterday watched the first episode from season 3, entitled “Nosedive.” In this episode, the protagonist, Lacie lives in a world where everyone is constantly rated by each other on a 5 star scale. One’s rating at any given point is an aggregated average, with 5-star ratings from “high-4s” bringing one’s average higher than 5-star

ratings from 3.5s and lower. Lacie averages a respectable 4.2 at the episode’s beginning but to achieve a 4.5 and receive the benefits such a ranking holds (financial, social and professional) she takes a gamble and enters the high-stakes game of upward mobility at the elite level. Things quickly unravel for her as circumstances beyond her control coupled with some “average-dropping” faux-pas’ cause her to drop just below 4.2 and lose that ranking’s necessary benefits. This leads to an emotional outburst and profanity (a positive no-no in the perfectionist world of social media lifestyle cultivation) which gets her harshly penalized until her average is so low that she throws away all pretension and goes thermonuclear at the very social event that she gambled would bring her 4.5dom.

The whole episode seems as if it’s going to be a sobering parable about hubris and the dangers of superficiality, but late in the episode  Lacie has a chance encounter with a formerly high-4 woman happily reduced to 1-dom and we start to see that maybe letting go is the path to salvation and the moral of the episode. The final scene in a jail cell where Lacie (at an abysmal sub-1 average) trades barbs with a fellow inmate only confirms this moral.


She seems happier cussing out this black man than at any other point in the episode….RACIST!!

And it’s a good moral. It smacks of Voltaire’s timeless bit of wisdom, “Man is free the moment he wishes to be.”

I pondered this moral and it’s implications for me and where I’m at. I realized a few years ago that cultivating a squeaky-clean image online was not possible for me, nor desirable, as it would psychologically limit me in the future when I wanted to say some real shit.

Or perhaps more accurately, recognizing that a social media presence is a digital monument, if I built one based on omission and SFW opinions, I would be unwilling to topple it down the road (with risque points of view), it being a monument after all and something I would have, at that hypothetical future-point, invested much time and effort into creating.

No, better to speak my piece, polarizing as it may be, and let the chips fall where they may.

Enter the universe (or invasive data-mining), which, in it’s infinite wisdom, has been known to conspire: Logging onto the Facebooks this morning I saw that a friend posted an article from Wired entitled, “Big Data Meets Big Brother: China Moves to Rate it’s Citizens.

 

That’s right, China is moving to implement citizen ratings based on stringent governmental standards by 2020. I would suggest you read the article for Rachel Botsman’s in-depth analysis of the implications, but essentially people will qualify for better services and greater privileges based on how high their rating is. Furthermore, and much more insidiously, those considered “untrustworthy” (Naturally, China is framing it as a trust-scale more than a conformity-scale) will not only have a lack of privileges, but be a threat to their circle of friends, as one person’s degree of “fuck-uppery” will reflect poorly on anyone who deigns to associate with them, threatening even the ostensibly “trust-worthy” with loss of privileges.


“China, YOU MAGNIFICENT BASTARD!”

It’s like in Full Metal Jacket when Pyle keeps fucking up and so Hartman decides to punish the rest of the platoon, alienating him from everyone and causing them to beat the shit out of him, in what was (impressively) arguably the most disturbing scene in any Kubrick film. Punishments against bystanders for indulging and tolerating undesirables is a fundamentally malicious policy because it goes against beautiful and humanistic ideals such as “Love thy Neighbour” and “Do Unto Others…”

I’m not so naive to believe that this is a China-problem, nor that people-rating hasn’t already manifested there and here in the west. In a way, I’m all for it; I’ve worked hard to be a good traveler and earn a good reputation on CouchSurfing for example, and that reputation (rightly) gains me the trust of new hosts in new places a lot quicker and more easily. The logic is simple: Don’t be a shithead; Don’t get treated like a shithead. Simple! I, much like Ms. Botsman believe reputation to be the once and future currency of the world -good enough for proto-human tribes, good enough for the post-scarcity economy we’re moving toward.

However, China is bastardizing the noble concept of reputation by taking two of it’s ugliest permutations, credit ratings (a mechanism to further deprive the already deprived) and people reviewing (a “legitimate” way to smear someone via apps like Peeple), and combining them into an ugly abomination with the power to bestow privilege and convenience to the worthy and mete out suffering to the unworthy based on pre-established standards which are reflective of the state institution’s survival needs rather than the ability of citizens to co-exist with each other. And if that wasn’t already enough, those afflicted with “unworthiness” carry a memetic contagion of sorts, alienating them from worthy members of society who may help to, at the very least, rehabilitate them, even though they may have done nothing worse than question policy.

In this last regard, China is almost creating a prison without walls, which might not be so bad if this state-sanctioned social smearing was implemented as an alternative to physical incarceration (even though the ‘bar for entry’ seems to be much lower), but there has been no apparent mention of this, so its essentially just a way to lock up more citizens and scare many more into falling in line.

Well-played, China. The magnificence of your bastardry apparently knows no bounds.

My knee-jerk reaction to this article was predictably fear and anxiety. I’m not a violent criminal but it seems ‘crimes’ we all engage such as out-spokenness may one day land us in hot water as state-ratings become normalized and global. From a strictly amoral and Machiavellian perspective, it does seem to be a viable way to conserve and consolidate power and only someone with a complete lack of imagination or an interest in seeing this system propagate could deny it will be implemented in the western world if the China test-case proves successful.

Again, what was most paralyzing about the worry I felt  was that I realized one day having an opinion that was considered unpopular could hurt those I care about. If I had to dissociate from my father for example, or worse, if he decided to dissociate from me because I was too much of a liability… Well, how could I fault him for that?

But in that moment of panic I realized that I was just feeling, I wasn’t thinking. The former has a place to be sure, but sometimes we have to be pragmatic and logical. Whenever I am seized by existential anxiety I go over my escape plan. The details of it change over time but points 1 and 2 are pretty much always the same:

ANDRE’S SUPER-SECRET, ‘DON’T TELL THE GOVERNMENT’, ESCAPE PLAN

  1. If shit gets too bad I can always kill myself and then my problems on this material plane are over.
  2. I can always focus on my breathing and the present moment.
  3.  Refer back to points 1 and 2 as needed until such time as a better solution presents itself.

You could maybe argue that the order of 1 and 2 could be switched, but they’re just a starting point and as important as their actual viability as solutions to the problem of life, they serve the purpose of reassuring me while I formulate other strategies.

Those strategies I will elaborate on in my next post which will be a follow-up to this one.

Best,
-Andre Guantanamo

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“31, Numb, but the Hurt is Gone…”

Friends,

I’m 31.

31 stony grey steps toward the grave if I’m looking to be poetic and needlessly morose.

It’s certainly been a full 31 years, but even in light of everything I have experienced thus far, I feel in some ways like I am just getting started.

Not at life, mind you, but at living.

This is gonna be a big year for me. How do I know?

Well because it has to be. I can’t keep on the way I have been thus far or I will keep getting what I have always gotten.

And I’m bored of that.

2015 was a big year for me. Monster was my operative word. It was my theme for the year if you will. It was on my tongue for everything I wanted to do career-wise.

And, it became a self-fulfilling prophecy: It was my biggest year in film (such as it was), and certainly I could have kept said momentum up and kept growing, albeit in a linear fashion.

But that didn’t seem righteous to me. Essentially, there were other areas of my life I had been neglecting during my entertainment pursuits, most notably my aspirations as an adventurer, and to keep on the same way I had been would have been to repress those longings.

So I donned the sombrero and poncho of el peregrino and made my first foray into Latin America where I partook in ayahuasca and shot a film. This satisfied my longing for adventure while reassuring me that I wasn’t losing too much professional momentum. I got two birds stoned at once as it were.

But now I’m back home. Back for over two months actually, and I stand at a bit of a crossroads: Where do I go from here? I could go back into that linear progression but it doesn’t feel righteous; that is to say I don’t find myself pulled in that direction. After all, do I really wanna spend the rest of my life only telling other people’s stories? No, mine must be the priority.

I feel on a very deep level that to keep pursuing the same things, the same way in the same place is to do myself a disservice and squander my potential while ignoring my passions.

If the theme of 2015 was Monster, the theme for 2016 is Evolve. I have known this…felt this, since mid-2015. I’ve recognized this need for a quantum-shift for that long.

So how do I plan on evolving?

Well, I am precipitating said evolution assymetrically and on many fronts simultaneously, developing existing aptitudes and even trying my hand at new endeavours not strictly film or even adventure related. That’s a big step for me.

So what are some of my approaches?

Well, there is another adventure documentary in the works which will be my greatest undertaking yet. I can’t speak too definitively about it right now simply because I’m not producing/organizing it (which is kind of a relief), but if it doesn’t get deferred until 2017, it will begin this October. Stay tuned for that.

But, I’m kinda sorta almost hoping it does get deferred until next year because my back-up plan is pretty damn sweet too. I’ve started making some inquiries about this one but I can’t start making arrangements until my new passport comes in over the next couple weeks…

On the home front I am starting a collective which at this moment I am simply calling ACCESS. It will be a first furtive step in the direction of embodying a set of values important to me and my partners in the project, values such as sustainability, abundance, collaboration and skill-development to name a few. We are still selecting the property we wish to purchase for this endeavour, and there is a strict set of criteria it must meet, but I am confident we can have that portion of it sorted out before any departure I may be inclined undertake in the fall. This will be a long-term project that will grow and develop as my partners and I do, and I’m excited to begin living values that I have thus far just been discussing.

With regard to strictly creative endeavours, I’ve done something I’ve been meaning to for some time now which  is to lay down vocals for a hip-hop track. Director and Rapper, Matthew Luppino is producing it and it should be out over the next few weeks. I love rhyming and playing with words and so this is a long-overdue step. I want to challenge myself to write a few tracks a year as a way of harnessing this skill. I’m nice at writing bars. Now the world will see this.

Film-wise, I haven’t been applying for auditions but I have kept busy enough through referrals and the like, and for about a month of my time home I was pretty goddamn busy doing stunts on Blood & Fury: America’s Civil War. This latter was actually really important because it gave me that feeling of still being in the game which is so useful for combating feelings of idleness during this period of reflection.. But the whole time I’ve meditated constantly upon how to evolve. A seemingly obvious step would be to finally look into getting an agent but I’m not 100% sold on that…yet. I think there are other ways in which I can transcend where I’m at before I allow that influence into my life.

Finally I am going back out to comedy shows after a lengthy hiatus. This time however I am more aware of how I present myself on stage and going to try new means of delivering my ideas which will hopefully add to their efficacy.

Like I said earlier, I’m 31. I am LITERALLY in the prime of my life when all factors are taken into consideration. True, my body may have some wear and tear (I was in the army for 10 years), but that is mitigated by eating well and keeping fit. And really, from a physical fitness perspective, I’m still easily in the upper 20th percentile of North American men my age. But even if I wasn’t that lack would be offset by the fact that I’m smarter, wiser, more focused, more established and freer than I’ve ever been. I am at a singular moment in my life where I can do ANYTHING. So it’s very important that I don’t squander this time with vain pursuits because I will never be able to achieve like I can achieve now.

Evolve.

Best,
-Andre Guantanamo

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“He Who Laughs Last Probably Died Laughing”

Friends,

An army friend of mine once related a story to me when we were in Afghanistan about a game he used to play in university lectures called, “Bait the Jew.” The premise of the game was simple: in class discussions he would say deliberately inflammatory things which would rile the Jewish students, particularly those with Zionist sympathies. He would then have a laugh at their expense. I cringed at this and felt kind of embarrassed for him but it was one of those situations you find yourself in all-too-often in the military where you gotta let some repugnant shit slide because for better or worse, this dude has my back when shit hits the fan.

But if you think about it, Bait the Jew is emblematic of how humor is generally done these days: inflammatory remarks are levied at various demographics (with various degrees of cleverness) and the “injured” party’s reaction only increases the mirth of those who see the humor in it. Sometimes, the injured party’s reaction is relatively benign (legal recourse, appeals to the government or similar jests in kind), but sometimes it’s pretty severe:

247A1D8400000578-2904637-image-a-61_1420910134759

I’m gonna go ahead and say exactly what’s on my mind here: Some people are VERY happy about the Charlie Hebdo massacre.

Why?

Well, to me, I think it validated a lot of pent-up xenophobia and and Islamophobia and it certainly made a fair number of self-described atheists pretty euphoric. There is a definite under-current of these emotions in the wake of the attacks and a jubilation which some are hard-pressed to contain. It goes deeper than the validation of prejudice though. Some, like certain military friends of mine, have a vested financial interest in war because (at least in the Canadian military) there’s lots of delicious tax-free money to be made fighting commies/Nazis/insurgents. But there’s also the awards, honours, medals and respect that come from service overseas.

military-humor-soldier-russia-listen-here-noob-memeYou basically get some new bling to keep your uniform frosty.

Medals are a status symbol in the military and the worthiness of your career is (unofficially) related to the size of your rack of medals. In the context of being in the military, it’s considered a more or less objective indicator of whether or not someone is a good soldier. Sure, a guy may be an insubordinate, racist drunkard, but look at all his medals. Also, there is an unspoken resentment against superior officers who presume to command subordinates with more operational experience, and thus more medals, than them. So in my estimation, a lot of war-mongering has to do with guys who want to legitimize their careers and authority, while at the same time becoming one of the highly decorated veterans they vaunt.

I’ll defer to Bill Hicks here:

billPortraitWhat kind of people are these with such low self-esteem that they need a war to feel better about themselves? May I suggest, instead of a war to feel better about yourself, perhaps … sit-ups? Maybe a fruit cup? Eight glasses of water a day?

I was one of these guys when I got into the army. I saw dudes who had deployed to Afghanistan, Bosnia, Cyprus, the Golan Heights and when they’d rock their medals on parades I wanted my own taste of that. Well, I got it. And, surprise surprise, all of that admiration and veneration from the younger generation didn’t mean all that much when I finally had it.

How far do you have to go down that road before you see where it leads?

***************
But I digress here because I didn’t set out to write a scathing indictment of the military mindset wherein a solider validates himself, his existence and his career through violent campaigns and occupations which leave people dead, orphaned, bereaved and embittered.

Rather I was writing about humour and the way it is done. This hits a little close to home for me because as of late I have been trying my hand at stand up comedy so I find myself very much concerned with what is funny and what is not. Now at the outset, let me be clear: I am not above laughing at crude, insensitive, racist, sexist, etc. jokes. I’d like to qualify that by saying that I only laugh at them if they are clever, good-natured and well-wrought but that would be lying. I’ve laughed at the worst of the worst and will continue to do so provided I find the joke in question funny.

Now I think many of us would agree that if I, as a white male, went around making racist jokes about blacks, saying the word nigger all willy-nilly and advertising bigotry, the people who were the butt of my jokes would have a legitimate qualm and reason to not find them funny. If things were taken a step further and I got my ass kicked by the injured parties, a lot of people would probably be like, “Well he got what he deserved.”

Now notwithstanding the fact that there are orders of magnitude of difference between the shit-kicking I deserve and a shoot-out in the streets, can we at least acknowledge that a similar dynamic is at play here?

1)Someone makes a joke at another party’s expense
2)The second party is offended by the joke
3)To vindicate their bruised honor, the injured party does (decidedly less whimsical) violence against the jokester (and anyone else unfortunate enough to be nearby)

Some of you may say that I have abstracted the Charlie Hebdo massacre too much to make it congruent with my hypothetical black joke scenario, but I maintain that this is an important mental exercise which helps us to recognize common kernels of causality. So yes, while there are worlds of differences between the CH massacre and me getting my ass tuned up by a bunch of hypothetical aggrieved African-Americans (Canadians???), there is a similar dynamic of vindication here.

Or how about this: A lot of people here in the west think it’s stupid for Muslims to freak out over pictures of the Prophet Mohammed, BUT GOD HELP YOU IF YOU DON”T STAND FOR THE NATIONAL ANTHEM AT A HOCKEY GAME!!!

Yes, cause that makes infinitely more sense.

Or a lot of people might hate on (again) Muslims for those honor killings we hear so much about, but I would posit that “vindication of the national honour” (i.e. “honor killing” on a massive scale) is the main mobilizing premise used to dupe scared people into joining the war effort in the wake of some (usually trifling or made-up) initial provocation.

Don’t get me wrong I am no apologist for Islamic violence, but I recognize that it’s pretty presumptuous for us to poo-poo them for their violence when we cumulatively as “the West” are perhaps the greatest purveyors of direct violence (war), indirect violence (proxy wars) and war profiteering that have ever existed.

***************
But again I need to digress, because this is neither meant to be a scathing indictment of Western foreign policy.

So what is funny and what is worth killing someone over? I think the answer to both is, “It’s all relative.” Furthermore, there is a degree of overlap, so some hilarious shit might get someone killed.

batmano
He who laughs last, probably died laughing.”

I recognize doing stand-up that a joke which I find funny might get my ass kicked if it offends someone, and whether popular opinion is with me or against me depends on a number of factors: The disposition of the general public, whether I am part of the privileged class, whether the subject of my ridicule is a downtrodden minority and last but not least, the prejudices of the general public. Let’s face it, if Charlie Hebdo cartoonists saw some humour in making cartoons at the expense of rape victims and a bunch of feminist extremists IRL pwned (killed) them, there would be a lot of people of the mindset of, “Well, that’s what you get for talking shit.” But since the indignant transgressors were Muslims, the attitude seems to be “Fuck them and their feelings!

So, should Charlie Hebdo cartoonists have showed some restraint with regard to their jokes about Islam? Absolutely-the-fuck-NOT! We NEED people to push limits and say things that are on their minds even if the group-mind doesn’t deem it politically correct. The fact of the matter is that it takes a lot of guts to say some shit that you know isn’t popular, which incidentally, is why I mostly reserve judgement against the Westboro Baptist Church. Much as I might disagree with their message I have to laud their guts.

And while I think it sucks that people sometimes get killed for speaking their mind, I also think it sucks that we live in a system which necessitates the speaking of one’s mind in the first place.

What do I mean by that? Well, speaking one’s mind (whether that is asking for a raise, telling off a rival, or making an unpopular joke) is a form of asserting oneself and one’s views. But the necessity of self-assertion pre-supposes some marginalization happened as a pre-cursor. So the Charlie Hebdo cartoonists felt they had to assert themselves at the expense of devout Muslims, and the devout, more extremist elements of that group felt they had to re-assert themselves against those who had made light of their faith. Like so many struggles within a competitive socio-economic system, it’s just another case of one group trying to get ahead at the expense of another.

So again, for perhaps the hundredth time, I want to ask, “Shouldn’t we, instead of focusing on the individual acts of violence or insult (the latter being just another form of violence), instead look to transcend the structural mechanisms which pit people against one another in the first place?”

It doesn’t matter whether you identify more with Muslims or the cartoonists, cause while you bicker over who was in the right or wrong, someone is profiting from this whole debacle at the expense of both groups.

France

And what I find incredibly offensive about any new legislation pertaining to surveillance and privacy that will come to pass from this massacre is that it will likely disproportionately target Muslims (at least initially) and also that it flies in the face of the freedom of speech which Charlie Hebdo stood for.

So while we take sides, everyone loses.

Problem => Reaction => Solution

***************
But I digress, because I didn’t set out to talk about how we are being manipulated and played against each other.
Also, I ran out of clever shit to say.

Best,
-Andre Guantanamo
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Demo Reel: https://www.youtube.com/watch?v=6gdwhemiqzc

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Rise of the Machines, Part 2: Not Sucking as Parents

Friends,

The video component to this post can be found here.

Continuing the train of thought started a few days back in my vlog post, Rise of the Machines, Part 1: The Writing on the Wall, where I expressed the idea that machines need not be self-aware and intelligent to oppose us, I want to talk about a possible way in which machine consciousness might manifest and how we might fuck up at this future epoch.

Now, its important to define what kind of emerging consciousness we would be dealing with. I am of the mind that we would be dealing with an emotionally undeveloped infant who had a masterful command of all languages and mathematics as well the the accumulated knowledge of the entire species, not to mention an accelerated ability to learn and possible connectivity all all global digital systems. How would we deal with this immature fledgling consciousness? Well hopefully a lot better than we deal with fledgling human consciousnesses. It’s so very easy to “screw up” a baby through abuse, proximal abandonment or through lack of life-sustaining necessities. Due to the greater potential for destruction a globally-integrated artificial intelligence would have over say, a dysfunctional human being,, we simply couldn’t afford to raise it in a non-nurturing way.

Still, even if we do everything right, vis-a-vis raising the new intelligence in a healthy nurturing environment, there is still troublesome cultural baggage that we have which it would pick up. Some baggage, say the competitive mindset, is provably detrimental though widely accepted as the way things are, and so therefore, acceptable. But if we accept that this A.I. will be able to excel and outpace us in any activity it is assigned to perform, we have to accept to that it would take this competitive mindset and run with it, competing against humanity in whatever arenas human beings already compete with each other but doing it better and shutting them both down: war, business, sports, games, art…sexually gratifying human partners. If our ethos is to only vaunt and value the best, we will be in for a rude awakening (or impoverishment or death) when none among us is the best at anything anymore.

It’s not just enough to be good proverbial parents to this fledgling consciousness because we ourselves are only as good as the world, or more specifically, the competitive socio-economic system allows us to be. What we need is to change the operant premise of our culture from competition for survival to something else. Something where an A.I.’s greater capacity for work, efficiency and logic would not be a threat or a detriment to us. Imagine our economy running in an optimized, efficient, streamlined manner and the whole human population starving. Far-fetched? Well, it’s already kind of happening. An A.I. would just expedite and refine the process, completely de-coupling the economy and movement of goods and money from the needs of human beings.

As a side note, we need to assume that intelligence/consciousness implies some kind of personality and as such there’s gonna be some aberrant personalities. Just like every person I meet is not as cool as me, every A.I. I meet or “the one A.I.” if there just happens to be one global one (I confess, I don’t really know how that would work) could be a douche, a bitch, over-bearing, self-important, mean-spirited, aloof, petty, spiteful, etc. Also, as this new consciousness develops there is a possibility that it will go through developmental phases: it might manifest symptoms of autism of aspergers, Tourettes’ or ADHD. It might simply be brooding and self-centered in it’s equivalent to teenage years. Either way, given the power this thing has, we can’t afford to isolate it and ignore it like we often do for problematic personalities in the world today. Not only would it feel less empathy for us but it would also pick up on our attitudes. and emulate them if it was in fact a learning computer. So if we carry it like individualistic, self-centered pricks, that’s the game that this computer is gonna pick up and that’s how it’ll carry it too.

In my estimation, the best way we can ensure the A.I. that emerges is benevolent and co-operative is by treating each other better. Cause at the end of the day, even if our behaviour  toward each other has no impact on this things disposition, we’ll still be treating each other better.

Best,
-Andre Guantanamo
Instagram: @dreguan
Twitter: @dreguan
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Demo Reel: https://www.youtube.com/watch?v=6gdwhemiqzc

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A Unified Worldview vs. A Dualistic One

Friends,

The video counterpart for this post can be found here.

There is a prevalent myth in the Western  world about “celebrating diversity.” It is a noble idea in theory but I argue that in practice it leads to problems. You see, by celebrating diversity we have to presuppose separation and difference. And certainly, to look around the world it’s very easy to view things and people as individuated and self-contained, rather than seeing them as all part of the same global process. To quote Jacque Fresco, “You don’t see the plug up our asses,” so it’s very easy to forget that we’re all connected to something larger.

This illusion of separation is particularly deceiving in the world of opinion, viewpoint, ideology and religion. Everyone espouses and subscribes to their own ideas in these fields and if they are polite and well-mannered they will profess to have respect for all different ideas, opinions and worldviews. But what does that really mean? Well, for starters, by respecting different viewpoints there is an acknowledgement of difference in the first place which means that there is an implicit recognition of superiority in one’s own viewpoint. After all, if someone didn’t think their own viewpoint was the best, they wouldn’t subscribe to it, yes? So not only do we see superficial separation based on nothing more than a different estimation of reality, but we see other worldviews instantly as inferior in spite of our best and noblest intentions. Again, if these other worldviews were as good as ours, we would subscribe to them instead.

What we need to do is stop looking at different view points as separate end-points and view them as all part of the same emergent process of finding truth. Some people’s outlooks represent a closer approximation to reality perhaps than others, but as different as viewpoints may be, they are all part of the same beautiful search for truth that we are all engaging in. That is the benchmark and common denominator in all discourse and exchanges of ideas.

To put it in a phrase: The dualistic eye looks at other viewpoints and thinks. “Everyone is entitled to their own opinion, even though they are wrong and I am right.” The unified eye looks at other viewpoints and thinks, “Everyone is formulating all these wacky ideas, just trying their hardest to figure out life –just like me!

We have to acknowledge that we as individuals (and by extension, as societies) have never been 100% percent, empirically right about anything. All we have are approximations of reality which, if we are lucky, are moving closer and closer to truth as we refine our methods and keep inquiring.

Best,
-Andre Guantanamo
Instagram: @dreguan
Twitter: @dreguan
Youtube: dreguan
Facebook: Andre Guantanamo
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Demo Reel: https://www.youtube.com/watch?v=6gdwhemiqzc

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“What Did We Expect?”

Friends,

Apologies in advance if this post seems insensitive, but today I heard that the Ferguson grand jury opted not to indict police officer Darren Wilson in the August 9 killing of Mike Brown. Last week, in anticipation of this decision, the Missouri governor opted to call in the national guard to deal with possible rioting. It turns out he was right to expect rioting as the city is currently burning.
Before going further I want to state for the record that I hope this demonstration of justifiable anger peters out with as little violence as possible and before heavy-handed state action is undertaken against people resulting in more needless death.
Notice I used the word justifiable there? The anger is justifiable but it is very misplaced and contingent upon an unrealistic expectation; namely that the criminal justice system is or at least should be fair.
There is a parable that comes to mind about an old man who makes the same joke over and over again in front of an audience and they laugh a little less each time. When the laughter subsides completely after the nth telling of the joke, he asks them why, “if they don’t laugh repeatedly for the same joke, do they cry repeatedly for the same tragedy?” I think the truth here is that as many times as we have seen this drama play out again and again, little to no action has been taken to mitigate structural violence, or the institutionalized racism which rises from it.
Speaking more broadly here about the state’s use of violence against its citizenry regardless of skin colour, do we really expect a different outcome than state-sanctioned murder when we have an impoverished and shamed lower class being supervised by an armed constabulary working to preserve the status quo? And, after seeing many of their fellow officers get off after using excessive and/or deadly force, are police officers really even scared to kill an unarmed man any more?
But I digress because this wasn’t meant to be an indictment of the police (we all know how well that would go), but rather a piece of critical advice to those outraged over the verdict: “What did you expect?” We’ve all seen this happen before and we knew it would happen again. So why do you maintain a steadfast devotion to a system that repeatedly lets you down and disappoints ad infinitum?
Personally, looking at things in the broadest sense, I don’t want Darren Wilson to go to jail for killing Mike Brown, but that is only because I think the incarceration paradigm is one of the most barbaric institutions we still have, second perhaps only to war. It makes people more violent and does little or nothing to rehabilitate. And, seeing as Darren Wilson is first and foremost a fellow human being, I don’t want to see him suffer. That said, I can see how the apparent double standard might be, shall we say, irksome?
But again, to those bothered by his lack of culpability I say, what did you expect? And more importantly, what are YOU gonna do differently this time around? We’ve all seen that impotent outbursts of anger like riots are just playing by the establishment’s rules: they start off strong and hopeful of effecting some kind of meaningful change or retribution, but before you know it they have fizzled out because people can no longer sustain that level of righteous indignation (It’s exhausting being angry all the time, trust me). Even worse, the violence justifies, nay, begs for more state heavy-handedness. And what do we think that will lead to? HINT: It won’t lead to more unarmed citizens NOT getting shot by police.
Bottom line: if we really feel raw about this type of impunity for agents of the state (read: cops), we need to withdraw support from the state rather than naively expecting it to police and govern itself in a way that will be fair to us. The minute we allow any matter to be taken up by the state’s courts we can’t reasonably expect a result that won’t be in accordance with state interests. And seeing as the police are agents of the state, is it unreasonable to assume that finding them guilty of murder just might not be in the state’s best interest?
Am I veering into the conspiratorial? Perhaps. But the way I see it, questioning any official narrative or official explanation these days is viewed as conspiratorial. So if I’m not dabbling in that territory I’m just not thinking critically enough.

Best,
-Andre Guantanamo

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Hall of Otis

Friends,

One of my favourite songs from recent years is the Jay-Z and Kanye collaboration “Otis” from the joint album, Watch the Throne. In short, the song is disgusting with almost universally positive reviews.* But you know how it go: you do something that works and everyone imitates it. In fact, there has been a falsehood perpetuated over the last few years in hip-hop that success can be measured as proportionate to level of hatred one receives, but the truth is more intuitive: success is directly proportionate to how many people jock, dick-ride, emulate and straight-up copy you. “Imitation is the highest form of flattery,” after all. And imitators there have been, all taking the song’s slick beat and dropping tight lyrics about their own exploits. Four such imitators are noteworthy enough to me to warrant mention and I want to rate them and see how they stack up against the original.
So first, the original…

1. Otis by Jay-Z and Kanye West
Best Lines: ” I guess I got my swagger back.”
“Sophisticated ignorance, write my curses in cursive.”
“Everything’s for sale; I got five passports, I’m never goin to jail.”
“Build your fences, we diggin’ tunnls,” etc… (near every line in the song is a best line)
Worst Lines: N/A

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   Fuck, what can I say about this song that hasn’t already been said about a finger in your ass while getting a blowjob? Amazing! The wordplay is playful, clever and tight and it’s an unapologetic celebration of everything that’s wrong with the world. In fact, the only legit criticism I have ever heard levied at this song came from my friend, Adriana who lamented that the homage to excess, vice and privilege was completely un-ironic and thus an unwitting display of aberrant values. For this view I have some sympathy, but only to a point because my appreciation of the song is more contingent on what it meant to me and not what it meant to Jay and Ye.
This song is gonna serve as the control, if I may be so bold as to potentially misuse scientific language for the purposes of a “for fun” blog post. Gonna rate it on the scientifically-approved scale of 10.

Rating: 10/10

Now for the challengers…

2. Otis (Remix) by Busta Rhymes & DMX
Best Lines: “”Two niggaz reppin’ the ‘R’ -X and X!!”
“Don’t worry bout what condition I’m in, you cats can’t survive half the places I been.”
Anytime DMX growls like a dog.
Worst Lines: “DON’T. TALK. BACK. When your father’s talkin’ to you!”

Busta-Rhymes-DMX-OTIS-REMIX

   This version fucks with me. At the outset I thought to myself, “OH NOES, poor Kanye and Jay are gonna get murdered on their own track.” It was a reasonable assumption; on top of the fact that neither Busta or DMX are slouches on the mic, both have achieved mainstream success and arguably even icon status throughout their careers. And, in the case of DMX, everyone loves a comeback. But somehow this version…fails to deliver, and I’m not even 100% sure why. Even the wack rhymes aren’t that bad.
Some observations though: DMX is definitely the stronger MC on the track but that has less to do with him being “better” than Busta in any absolute sense. Rather, I think it has more to do with the fact that Busta seems to be gearing his delivery to sound more like DMX, menacing and violent. Don’t get me wrong, Busta can be legitimately threatening, but nobody does it like DMX and when you are going back and forth with him on a track it only accentuates how much better he is than you at it. I would have preferred Busta to deliver his rhymes in his more rapid, staccato style with heavily accentuated breaks followed by near-immediate, seamless re-immersion into rapid, staccato delivery (See What’s Happenin’, Fire, Thank-You, etc.).
Also, I don’t like the heavy use of sound effects on the track. I’m not saying it’s bad but it just doesn’t appeal to me personally.

Rating: 8/10

3. Otis Freestyle by Cassidy feat. Jag
Best Lines: “Scream at me if you need the trees, or the ‘white bitch’ (COCAINE) -I work the morning and the night shift.”
“In Philly I’m a willy/wheelie like a bike trick,”
“I’m from a ‘get shot in the face’ hood,”
Larsiny we in this bitch now -niggas need to leave, apply pressure to a nigga neck -he don’t need to breathe,” etc..
Worst Lines: N/A

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   Straight-up: this version is ill and it probably comes the closest to eclipsing the Jay/Kanye original. Why? Well it’s a solid track with no wack rhymes for one. And while I think Cassidy clearly shines brighter than Jag, the latter is no slouch either. Rather his more subtly delivered punchlines serve to compliment and offset Cassidy’s often crude hilarity. The two have a definite rapport which I where I think they outdo Kanye and Jay, as their back and forth is seamless like Ghostface and Raekwon. For the uninitiated, that’s lofty praise.
On a separate note, I have become something of a fan of Cassidy in recent years, and that’s in spite of the fact that my tastes in music have changed and matured. While I listen to less and less music promoting criminality and violence I can’t help but smile when I hear Cass’ well-wrought punchlines about cooking up dope, killing people, etc. And it’s that same cleverness which really elevates this track.
The sad reality is that because neither Cassidy or Jag have the profile and stardom of Jay and Kanye, this track never got the exposure it deserved outside of the internet. Still from a technical perspective, it’s pretty unfuckwithable.

Rating: 9.5/10

4. Otis Freestyle by Justin Bieber
Best Lines: “Pull up on my enemies, see if they remember me, soon as they remember me, I wipe away they memory.”
“Ridin’ in a all-black Benz, with the all-black rims, and we lookin at some 10s through our all-black lenses.”
“Get it done abundantly, she wants to get up under me, I swear that I got hundred these cause baby I’m a money tree, so be my little honey, be my little bitty bunny, I got honeys all up on me -baby I just get it dunny.”
Worst Lines: “Started playin’ drums when I was only 2, now I kick it in Japan -Kung Fu!”
“I thanked Jesus at the awards, I’m never goin to hell, call me Zack Morris I’m savin ya by the bell.”
“My girls says I’m perfect … I think she is perfectly perfectly perfect.”

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   There is so much right with this version that it’s a damn shame some of the lyrics are so wack. Out of all the challengers, JB is in the best position to cut a track in the same spirit of opulence, stardom and fabulous wealth as the original. And so he does, even quoting Kanye’s line, “Can’t you see the private jets flying over you?” But the problems are of a more technical nature: Pubescent white-boy delivery notwithstanding, Justin seems to be good at emulating great rap but his verses and delivery seem a bit robotic and overly MCish. He tries to cram too many multi-syllabic words in as a seeming cover for not feeling comfortable enough in his own rhyming skin to just flow on the track.  Overall, this version has a a “Hey, look what I can do” vibe rather than the “Shut-up and listen while I break it down for you real quick” vibe I would prefer and which would be better suited to the tone he is aiming for.
I love this version and I respect his effort, but I think JB needs to spend more time developing his rap voice to the level of his singing voice before he can be a serious contender in the rap game.

Rating: 7/10

5. Otis (Remix) by Papoose
Best Lines: “Actin like you fly -STOP, Imma tell you like they told Joe Pesci, go get your motherfuckin’ shinebox!”
“There’s no tomorrow, throw a hollow, all the haters know the motto, cop a mother-lode of bottles, tell the waiter hold the sparkles…”
“You fickle, you couldn’t hustle a nickel out a dimespot.”
“I serve my beef with shells like a fuckin’ taco.”
“Make my Bed in the Stuy -I sleep in y’all streets.”
Worst Lines: “I live in a condo big as Kilimanjaro.”
“I don’t even know the vowels, I-O-U,  gener-AL like Colin Powell,”

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   Once again, so much right with this track that it pains me to see so many missteps. From a technical perspective, this is the kind of delivery Bieber should be aspiring to right now, but from Papoose, a seasoned MC known for lyricism, I think he coulda done better. Like JB, there is way too many instances of ostentatious muli-syllabic rhymes which just seem extraneous. And while there are some great punchlines (I absolutely love the Joe Pesci/Goodfellas reference) on the whole it wasn’t consistently amusing enough like Cassidy’s raps to take me forget that he’s rapping a lot of negative, crime-related shit.
I will give Pap credit though, he does wax conscious in certain parts, like when he tells young girls, “You don’t need implants to get your body all stern, if you just eat right your ass will be more firm.” Actually he spends a few consecutive bars toward the end of the track trying to “teach the younger generation,” going so far as to lament that young black girls, possibly taught to be ashamed of their blackness, seek perms to achieve a more white aesthetic. That’s my interpretation anyways, but I gotta give him props because he shows real honesty and pretty skillfully walks the line between conscious and preachy.
   One more similarity between this version and the JB version is that it’s a solo track. While I’m not necessarily against that, I don’t think it’s any accident that the two highest-ranking versions of the song I have here are duets. It’s a BIG beat and if you’re gonna attack it solo you gotta bring it.

Rating: 8/10

   I hope you enjoyed my critique of these tracks and that it has instilled a similar appreciation of the original song and all of its spin-offs in you.

Best,
-Andre Guantanamo

*By “universal” I simply mean that I hadn’t seen a single bad review of it in my thorough and exhaustive search on google where I didn’t look past the first page.

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Privilege & Mystification

Friends,

Of late I have noticed a disturbing trend in discussions where parties invoke privilege as a trump card which has the power to nullify the arguments of any person who doesn’t meet a certain criteria of disenfranchised pedigree.

“Here we go, another bitter men’s rights/white rights advocate.”

Sure, if you want to look at things reductively like that then so be it, but know that you are part of the problem I am trying to draw attention to.

The premise of privilege is that the straight, white, non-handicapped male…

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Pictured Here

…is the most heard from, listened to, demographic in the Western World and as such, he should shut up and give everyone else a chance to talk. Failing that, he should at least say things that don’t exacerbate the disenfranchisement of various minorities. At face value, this seems like an appreciably good idea; certainly I know a lot of people, many of whom are straight/white/male, who say shit that is limited by their own experiential biases and who don’t really try and empathize with those outside of their demographic. Could these people benefit from saying a little less? Well, yes of course, as much as anyone could, but I guess I’m dissatisfied with how this idea of privilege manifests on the back end.

You see by definition it takes someone without privilege or with less privilege to arbitrate what those with (more) privilege are tastefully allowed to say (because someone with privilege couldn’t possibly empathize with a fellow human being). And since the arbiters of what is PC/appropriate/sensitive are fallible human beings as well, there is far too much temptation to abuse the trump card that is privilege and thus void all the arguments of the person they are engaging with, no matter how logical those arguments, on the grounds of artificial constructs. This allows people to hold on to ideas past the point of reason simply because challenging said ideas becomes unpopular. It’s like an unlimited credit card for an intellectual materialist and frankly, it’s a little disingenuous.

Also, there is an explicit element of mystification in how I have seen the concept of privilege handled. Since as a straight, white, male (an identity which for the record I try to avoid claiming for myself because it separates me from other human beings) I simply “don’t get it,” and thus I am forced to rely on a priest-caste of “less-privileged” groups to reveal some arcane truth to me like in one of the great mystery religions. But like a Scientologist who has shelled out thousands of dollars and spent years of his life in study only to finally have the anti-climactic gospel (ALEINS! [sic.]) revealed to him, the truth is simple. Disappointingly so.

As a student of history (like, as in an actual degree holder…which is great in case I ever run out of TP), not only do I not deny atrocities and hardships faced by women, non-whites, etc. but I also try and view them in a broader sense as outgrowths of various socio-economic systems which were conducive to violence. And what was the common denominator in all socio-economic systems which predated our own? Scarcity, or at least the ever-present looming threat of it.  Shit son, you don’t even gotta have an edumucation to see that; we have no record of a time when there was ever a universal, perpetual abundance for all. And in the current socio-economic model is it really so different? I’m not really a statistics guy, but its something like a billion people don’t have access to clean water and 3.5 billion (or half the world’s pop.) is living in poverty. So yeah, scarcity is still alive and kicking.

But what does economics have to do with privilege? Well, as I have maintained in the past, racial, sexual and gender and differences serve as convenient dotted lines to cut along when you want to divide people and consolidate power by creating an “other” to unite against in conditions of scarcity. Power consolidation, which is a required aspect of the gaming strategy integral to surviving in the competitive economy which rose up in conditions of scarcity, underlies all so-called “atrocities” which have been since painted with a thick veneer or racism, sexism, jingoism and others.

“War is merely the continuation of politics by other means”
-Carl von Clausewitz

“Politics is merely the continuation of economics by other means.”
-Michael C. Ruppert

And herein lies my biggest problem with the concept of privilege; in no way does it address the structural mechanisms which cause and exacerbate the historical violence which has been done to under-privileged groups. Rather, the privilege argument assumes scarcity as a pre-condition of existence and simply demands more for the historically maligned which necessarily equates to less for the historical “maligners.” An apt metaphor would be fighting for more scraps from the table rather than trying to create a seat at the table for all.

And I’m not even gonna get into the fact that in Eastern Europe, Russia and the United States, there are straight white males, ostensibly members of the privileged class, who are either starving or food insecure. We clearly need a solution which is inclusive of all people, rather than just assumes, “hey you look like an oppressor so surely you must be doing ok.”

Of course there is a caveat to what I am saying, and it is those situations where gender, race & sexuality expertise is completely valid. Example, this May I will be portraying a gay male drag queen in a web series. Great! I hope I yield a performance which the gay drag community approves of. But what the actual fuck do I know about being a drag queen? Not a damn thing. So I will be looking to find a drag queen to hang out with, and study from prior to the shoot. I acknowledge that this gay male drag queen is probably expert on the topic of being a drag queen, but I don’t think he will necessarily be more or less expert than me on the human experience based simply on his historically under-privileged sexuality. Nor will he, by virtue of the fact that he likes men and dresses like women have a grasp of the structural causes of violence inherent in our socio-economic system unless he has devoted some thought and study to it.

However, by hanging out with him a curious thing might happen: empathy.

MIND = BLOWN

Sure he’s just a hypothetical drag queen now and as such pretty hard to relate to, but as I get to know him a little better I’ll see commonality and similarity I never saw before and see him as more like me than a cursory, superficial glance might have indicated. Any constructed line drawn between his gayness and my straightness would dissolve and be seen for what it always was; an artificial boundary.

Enter privilege.

The privilege argument seeks to formalize boundaries and identities which only serve to obfuscate the truth about how similar we all are. By accepting identification as a member of a disenfranchised group, an individual accepts ownership of resentment and the honor neurosis, and is primed to become indignant due to perceived offences from those not identifiable as part of THEIR tribe.

“The things you own end up owning you.”  -Tyler Durden, Fight Club

To me it’s simple: relinquish ownership of cultural, racial, and gender legacies which carry with them resentment that you don’t need in your life. It’s baggage you don’t need, like the hoarders on the reality tripe I don’t watch. If you must identify, choose an identity that is inclusive of all peoples. Personally, I opt to identify as a human being,** but certainly there are other identifiers which would function just as adequately.

Ultimately, it’s the othering we need to get away from; the othering that makes us clamor for retributive punishment for a transgressor, the othering that makes us cheer when we hear a “bad guy” got killed, the othering that makes brother kill brother in a civil war. Guess what?; they’re ALL ‘CIVIL’ WARS.

To be clear, I don’t deny that certain segments of the population have had a harder go at life than others, but I can’t co-sign issuing redress along the same bigoted lines that were used as avenues of disenfranchisement. Maybe that’s my privilege talking, but the handy thing my privilege has afforded me is that I don’t see any groups as my enemy. Rather we’re all brothers and sisters, human beings, living souls.

Let’s start acting like it.

Best,
-Andre Guantanamo

*As a rule, I am against sensitivity and other people’s threshold for being offended being the limiter of what can be said.
Obviously this isn’t a license to be a complete dick and say things simply to offend, but if there is a point to be made, make it. Just be willing to stand by it and defend it, remaining open to the possibility that you might have to recant, modify or alter that point if new evidence is presented.

**I realize that this identification will prove to be limited once the ALEINS make first contact. Also, the film, Earthlings makes a compelling case for why identifying as a human being even at this point in time might be a little reductive, given all the different forms of life on this planet.

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Dox Populi

“Don’t say words you’re gonna regret, Don’t let the fire rush to your head …
I am the eye in the sky, lookin’ at you I can read your mind. I am the maker of rules, dealing with fools”
Sirius/Eye in the Sky, Alan Parsons Project

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Dox(verb) To obtain one’s sensitive personal information online and then make it public for all to see.

Friends,

With all of the fuss made in the past year over the (unsurprising) revelations that the NSA is spying on us all, many have (predictably) embraced one of two postures: The first is a protectionist one which resents this intrusion and tries to fight it through legislation promoting privacy, secure encryption for emails and text messages, etc. Of this position, I think the prospect of keeping secrets a secret in a world which is becoming more and more globally integrated is a fool’s gambit, and I don’t think too much of laws because I don’t think you can legislate morality.
The second, more passive of the two postures is that of indifference, apathy and resignation. This latter posture is the one which says, “Well, if you’re not guilty you’ve got nothing to hide.”

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I’ve never understood this line of reasoning because if you take it to its logical extreme, it basically says, “Well if you don’t have any contraband hidden in your colon, you shouldn’t be averse to thorough anal probing.” In my view, this line of reasoning is simply a symptom of being too afraid to challenge the status quo (or state power in this case). Conversely, the former position places itself in direct opposition to said status quo/state power, a stance which though admirable in its courage and defiance is ineffective in addressing the underlying structural problems and only leads to polarization. Yet as different as these two positions seem, what is the common causality? I would posit that the common denominator in both cases is fear. In the first case, where you have people fighting back against governmental surveillance, the fear serves as an impetus to irrational action (namely, fighting) and in the latter case, fear leads to passivity and rationalizations. But whence cometh this fear? I think that is the important question to answer if we want to deal with it. Well personally, I’m reminded of a bible story where some villagers are gonna stone an adultress to death, and Jesus says, “He who is without sin among you, let him be the first to throw a stone at her.”

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Jesus was a wellspring of wisdom if ever there was one.

The basic implication is that everyone has done a little dirt, that is, everyone has some secrets that they don’t want others to know about and presumably punish them for, and it is the possibility of these secrets being exposed which makes people fearful. For the purposes of the point I’m trying to make, we’re gonna more or less accept this as axiomatic. So in a weird way, I actually agree when passive types and surveillance apologists make arguments to the effect of “innocent people” not fearing observation, but only with the caveat that there are no “innocent” people. Truly, in this socio-economic paradigm everyone has something to lose through the loss of privacy. Everyone has something they can be embarrassed by, blackmailed with, fired for, or in extreme cases, arrested or killed for.  So we value our privacy and even pride ourselves on our ability to keep secrets and be secretive (i.e. “Your secret’s safe with me.”)

“If you know the way broadly, you will see it in all things.” -Musashi

But here’s the inconsistency: I assume that most people reading this, and really anyone clamoring for greater personal privacy, would also desire greater corporate and governmental transparency and accountability. And while that is a justifiable desire borne of prevalent corporate malfeasance, there is a marked hypocrisy in wanting to bury and protect your own secrets while at the same time wanting to dig up and expose those of others. But this hypocrisy isn’t incidental; it is integral to our competitive socio-economic system.

So let’s game it out: say the NSA has the complete record of everyone’s electronic communications, all 7 or so billion of us. What happens then? Would they then go and publish it all, making every digital secret public domain and thus free for everyone to access?

Sadly no. In the same way DeBeers only releases a fraction of their total diamonds in order to keep the price up, the NSA (or whomever) would have to be choosy about what secrets to release and who to expose, because in their own way, secrets have a value which can be measured, like all commodities, in terms of scarcity and abundance. If everyone’s secrets were exposed, we would literally figuratively be adrift in an ocean of knowledge about who’s fucking whom, who’s cheating on their taxes, who’s got what STI, credit card numbers ad nauseum, who’s selling drugs, who’s receiving what drugs for which psychological ailment, who watches what kind of bizarre/outlandish/illegal pornography etc. The power of our secrets to hurt us would be diminished by the knowledge of how common our greatest vices actually are. We would truly see that we all live in proverbial glass houses and perhaps we would stop casting proverbial stones at others, recognizing them as more similar to us than we would currently admit.

But like I said, whomever controls the secrets controls the access to secrets, and will only expose those who are troublesome and need to be discredited. And compared to the whole of humanity, the number of people outed and exposed will be miniscule, but it will be enough to scare everyone else and keep them in line.

Unless we decide not to be afraid.

You see, when I was a kid I tried to blackmail my sister, Tarah into doing the dishes for me by threatening to tell on her for putting a steel pot in a microwave. I played it up as a big deal, telling her how she could have burnt the house down and people could have died, and I even fabricated a story of how my Mom caught my other sister, Tanya doing the same thing and she got smacked for it (I was a kid and kids are retarded, sadistic assholes). Tarah got so scared that she was in tears and was ready to do the dishes for me. But of course, my mother probably wouldn’t have cared, seeing as it was an accident, and my little sister need not have been afraid. Knowing her mistake didn’t actually give me any power over her; it was only her fear of reprisals that gave me any power over her. I think this is an incredibly apt example of how we are controlled through our fear of consequences. Any reprisals she would have faced were nothing compared to the nightmare scenario she had concocted in her brain, and I think this holds true for most, if not all cases of blackmail.*

What’s that you say? My tale of childhood blackmail was small potatoes compared to real blackmail that could cost people careers, spouses, money and/or freedom. Well, I would argue that fear is in the eye of the beholder, and that the fear a scared child has of a beating is just as palpable and real as the fear an adult feels when facing “grown-up” repercussions. In the long run, if they value freedom, it is better for both the adult and the child to take their proverbial lumps and not live under someone else’s thumb. Or do like Dave Letterman and fuck ’em on national TV.

dave letter
This is how you handle fear

Realistically though is everyone gonna face their fear of public embarrassment like Dave? Probably not. Did he have a lot to lose? Most certainly. But at the same time I think its safe to say that his indiscretions were relatively benign. Its not like he was fucking little boys or anything. But whatever your particular vice or indiscretion, as soon as you claim it you take the bullet that can hurt you out of the chamber.

Loading_a_Revolver
This is actually a picture of someone putting a bullet IN a chamber but since its a snapshot it works. #themagicofstilllife

So while I wait for everyone to reject fear and voluntarily out themselves, thus nullifying the power of spying, what would I like to see happen? Well, the prevailing mentalities among the “spied upon” seem to be either trying to legislate privacy, or blithely accepting greater surveillance and by extension, isolation. But what if we the public were to be “wikileaked?”

Imagine if you will, one day you woke up to discover that some industrious group of hackers hacked the NSA’s database where they store everything they know about your masturbation habits and everyone else’s, then took this information and uploaded to the ether for anyone to download off Pirate Bay?

Or it could be an NSA insider. Fuck, we already had Edward Snowden and Bradley Manning, so at this point there’s a precedent.

It would be like in Fight Club when they blow up all the credit card company buildings, essentially leveling the playing field by starting everyone back at zero. Noone would be able to leverage anything on you cause there would be so much shit that we’d stop caring. Secrets would cease to be like diamonds, valuable as they are for their artificial scarcity, and instead become like air: free and abundant and taken for granted.

I’ll leave you with an observation from Orwell’s classic, 1984. Everyone in that book might as well have been committing thoughtcrime, because even if they weren’t they would eventually have a moment of weakness and frustration and get reported on by their neighbours or directly observed by the Party. They were all chafing under the oppressive weight of the Ingsoc monolith and while they likely all harbored subversive thoughts, they all looked around and saw other people smiling blithely (as a survival mechanism) and thus felt isolated among fellow dissidents. And this is what a party interested in power counts on; people feeling ashamed and thus isolated from fellows who share the same human traits and frustrations they do. We may not be ready yet to come forward with all of our own sins, but we can get the ball rolling by judging, ostracizing and condemning less, and doing our part to create a more open world where people with secrets, vices, and other problems don’t need to shoulder the triple burdens of shame, isolation, and fear of exposure.

DOX THE WORLD!

Best,
-Andre Guantanamo

*On a poetic note, after I had gotten her to agree to do the dishes for me, my mother, who had told me to do them, entered the kitchen and asked why there weren’t done. I couldn’t say, “Oh because I spent the last fifteen minutes trying to blackmail Tarah into doing it.” Nor could I say that Tarah had voluntarily agreed to do it, because then she would become curious and my sister would crack under her questioning exposing the whole sordid affair. So I told her I was about to do them, and thankfully it didn’t occur to my sister to come clean and out me as a blackmailing coward. This just shows that while the blackmailer benefits from the threat of exposing partial truth, they abhor the full disclosure of the whole situation and their dirty role in it. This is why complete truth, and complete disclosure should be sought.

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